Don`t be a stup!
Question:
My Dear Hari Har Singh, Thanks a lot for reading my conditioning and spending your time to reply to me. Kindest regards, Puma – Hide quoted text — Show quoted text – God can only be realized thru persons` own search.Otherwise it is not a search, it is just a teaching.All the teachings can only help to condition our minds. My dear Hari, Hello Puma, Hari Har please, otherwise I call you PU
Hi Hari Har Singh, Hello Puma! I can tell from the way you indicate, these days you seem fine in every respect.I hope always you keep this healhty life. Thank you.
Teachers instead of showing us a path,they must have tried to expand our vision on every respect.The path you are talking about might be good for the teacher himself/herself,but whenever it has been given us,or indicated us as a path in our search,it means it can only help to condition our minds,nothing else.It does not help us,instead it disturb us.this is the reality. To be disturbed can be a big help…If disturbance is a big help it means there must be a patalogical case involved.As sadism or something like that. Be careful. Thank you for the warning *ironic*
I still have the choice if I walk a path that I see. I don’t see how this would disturb me (in a "negative" sense). It is obvious that you do not see how it disturbs you otherwise you would not defend your these cheaters… Whatever path I walk, it will allways be my path that I walk, because I walk it. No you think it is your path,actually it is your guru`s path. So you even are not aware of it!!!Because you are not acting your own,due to your conditioned mind… Eh, I don’t even have a human Guru who’s path I could walk… but thank you for telling me about my mind and beeing so aware what I’m not aware of
I cannot walk a path outside of me. Others walking a path with me does not mean that it is not me who walks this path. Have you ever been on a walk in the woods with more persons than yourself? Was it a less beautiful experience because you had a company? Was it less fullfilling? This walking in a forest is not same with the path of your guru`s dictated path of yours…. Ah, ok… I’m shure – that’s why I gave that example. And a Gurus path is of course a dictated one. How can it be different… You even think they are same,because you are not aware of it yet… That must it be. I achieve one enlightning about myself after another. You know so much about me! Amazing…
) Was it disturbing to you to walk – maybe with your beloved – in the woods? And when your beloved showed you something on the way that you wouldn’t have recognized, have you felt disturbed or conditioned – or have you been thankfull for having a chance to discover something new, to see the world from another point of view? Walking our own path doesn’t mean to constantly invent the wheel anew on our own. Oh yes ,wheel case is different but to realize God is quite different for instance. Really? Gods paths are manifold. Ups! God has no paths… nono no path allowed. Even for God. Walking on ones own path also can mean to accept help from others, to learn from others. To want to do everything alone maybe somewhat noble but also a bit stupid. taking a trip in a forst is quite different ….Don`t mix things easily… To me this is no mixture. And if it is a mixture it is light-hearted. A walk in the woods has no goal. The path is the goal. The same with a spiritual path. "There is no way to happieness, happieness is the Way." – Buddha should have said that…
Learning doesn’t mean that I do not do my own experiences. Learning actually is a conditioning, that is why in schools experiments are very important my dear…You even have not noticed this simple fact… Learning is a per se conditioning and therefor bad per se? You may check the validity of my claim by looking around all the present religions.And you will come up to the result that all have different paths,all have their own gurus,as a result,misery is the final point…. No, I don’t see this final point. I see diversity, colourfullness, creativity,… Hindus are fighting with Muslims,Christians are fighting with Muslims, Jews are fighting with muslims,so all seems colorful to you??? That is what you have "learned" (have been conditioned) to see the fighting etc. But that is not all to it. I know much more christians, and Sikhs and Hindus and Muslims and even Atheists that are not fighting and are non violent then I know fighting ones…. It’s human AND godlike. It has non human nor Godlike,sorry,I do not agree!!!! Humans do it. So it must have to do something with the humans. You can say this is not human to do – that means it is not human-moral to kill – I agree. But after some thousands of years of war history I cannot belief that this is something totally alien that is done by humans on the globe every day. And God isn’t only the creator – he is the destroyer too. In a larger scale. Existance is not only creating new things… How boring if all would believe the same and have the same religion. I am not saying same religion, all i am saying misery delivered by religions… I agree. But also lots of goods stuff. The world is not black & white. That would be too easy. There are much more colours. God is creativity. Creativity is a story dear nothing has been created by no one even God does not creat God only Shows up as seen all over. That is it.No creativity,no where,it is imagination of humans… What a creative imagination we have, hm?
Religion MUST be colourfull – otherwise it wouldn’t relate to God, that is the source of all creativity. The only cause of this misery is because of their gurus,and also their poor believers… It’s a good thing to believe. Believing is a source of being a stup! Experience is alright but believing is not good at all… That is your belief. Ever had someone believing in you when no one else did? It is an essential experience that can give you the insight in the beauty of believing. Most of them are not poor people. Have you ever meet people believing in God? No need to believe in God,Believers actually the ones who has not known God… Maybe they believe (trust) because they know (experience)? If one knows,he/she does not belive, if one belives he/she does not know, it is so simple…. Yes, simplicity is your favorite
But again: The world to me is not that simple. And people are much more different than black & white, believers & non beliefers, stups & non-stups, etc. When you go after a person,accepting him/her as a holy person,as a guru in your words,you are in trouble…. Oh, yes – indeed!
It can be a wounderful trouble! You must be out of your mind ,what a No, not cheaters – lovers Come on , I always thought you were a very smart man,plese act accordingly as a smart man does. LOL You want me to act according to your conditioning you’ll have about me? That really is funny!
) We are humans, we are not like animals,animals have to follow each other,as it is easier for them.But for human,we have to gain our own search,our own path,my path should be different then yours, Yes, it is. But even if we would walk together the same path in the woods, it would still be our own walked individual path. Because what you see and experience while you walk this path is different from what I experience while walking this path. It maybe the same path in the woods, but what makes it individual is the experience of the person. This path is not the one in woods… If I walk in the woods all i see is God – everywhere. Your own personal fragrance. And that’s what walking a path is about! Your own experience. It’s not about the outside. What’s happening in the woods. What’s happening in me and you – that’s why we walk this path. Right? No sir these are different situations,so you can not give them as an example. I can give as an example whatever I want!
) These examples are based on my knowing<. We are talking about spiritual matters not
… read more »
Response:
Thanks but I do not follow any path….There is no path to follow,Everything I see is God,everything is a piece of God,so why should I follow any path to find what???But I thank you for your kind wishes anyway.
nice, very nice.
Response:
Thanks but I do not follow any path….There is no path to follow,Everything I see is God,everything is a piece of God,so why should I follow any path to find what???But I thank you for your kind wishes anyway. nice, very nice.
Dear Anon, Nice things we see in others are the reflection of our own nature. You are very nice, Puma
Response:
– Hide quoted text — Show quoted text – God can only be realized thru persons` own search.Otherwise it is not a search, it is just a teaching.All the teachings can only help to condition our minds. My dear Hari, Hello Puma, Hari Har please, otherwise I call you PU
Hi Hari Har Singh,
Hello Puma! I can tell from the way you indicate, these days you seem fine in every respect.I hope always you keep this healhty life. Thank you.
Teachers instead of showing us a path,they must have tried to expand our vision on every respect.The path you are talking about might be good for the teacher himself/herself,but whenever it has been given us,or indicated us as a path in our search,it means it can only help to condition our minds,nothing else.It does not help us,instead it disturb us.this is the reality. To be disturbed can be a big help…If disturbance is a big help it
means there must be a patalogical case involved.As sadism or something like that. Be careful. Thank you for the warning *ironic*
I still have the choice if I walk a path that I see. I don’t see how this would disturb me (in a "negative" sense). It is obvious that you do not see how it disturbs you otherwise you would not defend your these cheaters… Whatever path I walk, it will allways be my path that I walk, because I walk it. No you think it is your path,actually it is your guru`s path. So you even are not aware of it!!!Because you are not acting your own,due to your conditioned mind…
Eh, I don’t even have a human Guru who’s path I could walk… but thank you for telling me about my mind and beeing so aware what I’m not aware of
I cannot walk a path outside of me. Others walking a path with me does not mean that it is not me who walks this path. Have you ever been on a walk in the woods with more persons than yourself? Was it a less beautiful experience because you had a company? Was it less fullfilling? This walking in a forest is not same with the path of your guru`s dictated path of yours….
Ah, ok… I’m shure – that’s why I gave that example. And a Gurus path is of course a dictated one. How can it be different… You even think they are same,because you are not aware of it yet…
That must it be. I achieve one enlightning about myself after another. You know so much about me! Amazing…
) Was it disturbing to you to walk – maybe with your beloved – in the woods? And when your beloved showed you something on the way that you wouldn’t have recognized, have you felt disturbed or conditioned – or have you been thankfull for having a chance to discover something new, to see the world from another point of view? Walking our own path doesn’t mean to constantly invent the wheel anew on our own. Oh yes ,wheel case is different but to realize God is quite different for instance.
Really? Gods paths are manifold. Ups! God has no paths… nono no path allowed. Even for God. Walking on ones own path also can mean to accept help from others, to learn from others. To want to do everything alone maybe somewhat noble but also a bit stupid. taking a trip in a forst is quite different ….Don`t mix things easily…
To me this is no mixture. And if it is a mixture it is light-hearted. A walk in the woods has no goal. The path is the goal. The same with a spiritual path. "There is no way to happieness, happieness is the Way." – Buddha should have said that…
Learning doesn’t mean that I do not do my own experiences. Learning actually is a conditioning, that is why in schools experiments are very important my dear…You even have not noticed this simple fact…
Learning is a per se conditioning and therefor bad per se? You may check the validity of my claim by looking around all the present religions.And you will come up to the result that all have different paths,all have their own gurus,as a result,misery is the final point…. No, I don’t see this final point. I see diversity, colourfullness, creativity,… Hindus are fighting with Muslims,Christians are fighting with Muslims, Jews are fighting with muslims,so all seems colorful to you???
That is what you have "learned" (have been conditioned) to see the fighting etc. But that is not all to it. I know much more christians, and Sikhs and Hindus and Muslims and even Atheists that are not fighting and are non violent then I know fighting ones…. It’s human AND godlike. It has non human nor Godlike,sorry,I do not agree!!!!
Humans do it. So it must have to do something with the humans. You can say this is not human to do – that means it is not human-moral to kill – I agree. But after some thousands of years of war history I cannot belief that this is something totally alien that is done by humans on the globe every day. And God isn’t only the creator – he is the destroyer too. In a larger scale. Existance is not only creating new things… How boring if all would believe the same and have the same religion. I am not saying same religion, all i am saying misery delivered by religions…
I agree. But also lots of goods stuff. The world is not black & white. That would be too easy. There are much more colours. God is creativity. Creativity is a story dear nothing has been created by no one even God does not creat God only Shows up as seen all over. That is it.No creativity,no where,it is imagination of humans…
What a creative imagination we have, hm?
Religion MUST be colourfull – otherwise it wouldn’t relate to God, that is the source of all creativity. The only cause of this misery is because of their gurus,and also their poor believers… It’s a good thing to believe. Believing is a source of being a stup! Experience is alright but believing is not good at all…
That is your belief. Ever had someone believing in you when no one else did? It is an essential experience that can give you the insight in the beauty of believing. Most of them are not poor people. Have you ever meet people believing in God? No need to believe in God,Believers actually the ones who has not known God…
Maybe they believe (trust) because they know (experience)? If one knows,he/she does not belive, if one belives he/she does not know, it is so simple….
Yes, simplicity is your favorite
But again: The world to me is not that simple. And people are much more different than black & white, believers & non beliefers, stups & non-stups, etc. When you go after a person,accepting him/her as a holy person,as a guru in your words,you are in trouble…. Oh, yes – indeed!
It can be a wounderful trouble! You must be out of your mind ,what a
No, not cheaters – lovers Come on , I always thought you were a very smart man,plese act
accordingly as a smart man does. LOL You want me to act according to your conditioning you’ll have about me? That really is funny!
) We are humans, we are not like animals,animals have to follow each other,as it is easier for them.But for human,we have to gain our own search,our own path,my path should be different then yours, Yes, it is. But even if we would walk together the same path in the woods, it would still be our own walked individual path. Because what you see and experience while you walk this path is different from what I experience while walking this path. It maybe the same path in the woods, but what makes it individual is the experience of the person. This path is not the one in woods…
If I walk in the woods all i see is God – everywhere. Your own personal fragrance. And that’s what walking a path is about! Your own experience. It’s not about the outside. What’s happening in the woods. What’s happening in me and you – that’s why we walk this path. Right? No sir these are different situations,so you can not give them as an example.
I can give as an example whatever I want!
) These examples are based on my knowing<. We are talking about spiritual matters not the physical ones…
It’s an example… But indeed: There is no difference about that. As outside – the inside. Physical Matter in the woods to me is just frozen spirit. – Hide quoted text — Show quoted text – So, it is good to have individual paths, colourfull different paths people can walk – but it shouldn’t be a self-reason to have an individual path on your own for every person as you describe it. Because, then you are missing something important. If everybody is walking his / her path alone he / she misses the experience of walking together. And that can be a very beautiful experience as I experienced it in many Yogaclasses too. if yours is ofcourse your own path, not the one of your GURUS`. But gurus indicate your path,
No, a good Guru TAKES AWAY every path from you and teach you walking on your own! – Hide quoted text — Show quoted text – how
… read more »
Response:
– Hide quoted text — Show quoted text – God can only be realized thru persons` own search.Otherwise it is not a search, it is just a teaching.All the teachings can only help to condition our minds. My dear Hari, Hello Puma, Hari Har please, otherwise I call you PU
Hi Hari Har Singh, – Hide quoted text — Show quoted text – I can tell from the way you indicate, these days you seem fine in every respect.I hope always you keep this healhty life. Thank you.
Teachers instead of showing us a path,they must have tried to expand our vision on every respect.The path you are talking about might be good for the teacher himself/herself,but whenever it has been given us,or indicated us as a path in our search,it means it can only help to condition our minds,nothing else.It does not help us,instead it disturb us.this is the reality. To be disturbed can be a big help…If disturbance is a big help it means there must be a patalogical case involved.As sadism or something like that. Be careful. I still have the choice if I walk a path that I see. I don’t see how this would disturb me (in a "negative" sense).
It is obvious that you do not see how it disturbs you otherwise you would not defend your these cheaters… Whatever path I walk, it will allways be my path that I walk, because I walk it.
No you think it is your path,actually it is your guru`s path. So you even are not aware of it!!!Because you are not acting your own,due to your conditioned mind… I cannot walk a path outside of me. Others walking a path with me does not mean that it is not me who walks this path. Have you ever been on a walk in the woods with more persons than yourself? Was it a less beautiful experience because you had a company? Was it less fullfilling?
This walking in a forest is not same with the path of your guru`s dictated path of yours….You even think they are same,because you are not aware of it yet… Was it disturbing to you to walk – maybe with your beloved – in the woods? And when your beloved showed you something on the way that you wouldn’t have recognized, have you felt disturbed or conditioned – or have you been thankfull for having a chance to discover something new, to see the world from another point of view? Walking our own path doesn’t mean to constantly invent the wheel anew on our own.
Oh yes ,wheel case is different but to realize God is quite different for instance. Walking on ones own path also can mean to accept help from others, to learn from others. To want to do everything alone maybe somewhat noble but also a bit stupid.
taking a trip in a forst is quite different ….Don`t mix things easily…
Learning doesn’t mean that I do not do my own experiences.
Learning actually is a conditioning, that is why in schools experiments are very important my dear…You even have not noticed this simple fact… You may check the validity of my claim by looking around all the present religions.And you will come up to the result that all have different paths,all have their own gurus,as a result,misery is the final point…. No, I don’t see this final point. I see diversity, colourfullness, creativity,…
Hindus are fighting with Muslims,Christians are fighting with Muslims, Jews are fighting with muslims,so all seems colorful to you??? It’s human AND godlike.
It has non human nor Godlike,sorry,I do not agree!!!! How boring if all would believe the same and have the same religion.
I am not saying same religion, all i am saying misery delivered by religions… God is creativity.
Creativity is a story dear nothing has been created by no one even God does not creat God only Shows up as seen all over. That is it.No creativity,no where,it is imagination of humans… Religion MUST be colourfull – otherwise it wouldn’t relate to God, that is the source of all creativity. The only cause of this misery is because of their gurus,and also their poor believers… It’s a good thing to believe.
Believing is a source of being a stup! Experience is alright but believing is not good at all… Most of them are not poor people. Have you ever meet people believing in God?
No need to believe in God,Believers actually the ones who has not known God… If one knows,he/she does not belive, if one belives he/she does not know, it is so simple…. – Hide quoted text — Show quoted text – When you go after a person,accepting him/her as a holy person,as a guru in your words,you are in trouble…. Oh, yes – indeed!
We are humans, we are not like animals,animals have to follow each other,as it is easier for them.But for human,we have to gain our own search,our own path,my path should be different then yours, Yes, it is. But even if we would walk together the same path in the woods, it would still be our own walked individual path. Because what you see and experience while you walk this path is different from what I experience while walking this path. It maybe the same path in the woods, but what makes it individual is the experience of the person.
This path is not the one in woods… Your own personal fragrance. And that’s what walking a path is about! Your own experience. It’s not about the outside. What’s happening in the woods. What’s happening in me and you – that’s why we walk this path. Right?
No sir these are different situations,so you can not give them as an example. We are talking about spiritual matters not the physical ones… So, it is good to have individual paths, colourfull different paths people can walk – but it shouldn’t be a self-reason to have an individual path on your own for every person as you describe it. Because, then you are missing something important. If everybody is walking his / her path alone he / she misses the experience of walking together. And that can be a very beautiful experience as I experienced it in many Yogaclasses too. if yours is ofcourse your own path, not the one of your GURUS`.
But gurus indicate your path, how you will do it they indicate, so you are all depending on what he/she has said to you…If you do something different,you will think that you don`t follow your guru…So this will not fit the tradition and the teaching…So you are in touble,a sort of… And how about it if somebody decides on his own path to have a Guru? Not everybody following a Guru is a soul-less robot.
Soul is something that really there is not my dear. I see that you even have a faith in soul… I believe, many of them are lovers. They feel a deep love. And a lover sees the holyness in the beloved. And they believe in their beloved. They follow the beloved where ever he / she goes.
They are following lovers just to get something out of him/her something always attached to it ,so it is actually a sort of merchandise… They are not rationalizing. No Ego.
In loving there is a very strong ego involved… You are sleeping my dear…You must get up soon..Or you must have reading stories very often! A very intimate relationship.
This relationship is dependent on a sort of exchange…Always…both get something out of other.. And a "good" Guru is a mirror to them and reflects this love coming from them to show his / her deciples their own holyness within.
This is written in the books. But not correct.As there is no guru in reality… But it is a love-relatoionship. This must be understood.
No sir it is an exchange so you are mistaken here too. So, it cannot really be explained with words, or rationalized, etc. It only can be experienced.
Yes surely if you have been cheated it is a real experience, but you have a brain, before been cheated you should see the situation,otherwise no need that brain… I don’t want to judge people who decided for themself to experience and live a life like this for beeing poor or so. I meet loving and beautiful people who had this deep love within, nothing poor on them.
You may clearly see the poor people, no need to describe them,as everybody has an agreement on this. In this case our different paths will meet in the same final point to the astonisment of the majority.People have been sent into the wrong places along the history. Why this happened reflects how I am right in the reality of these gurus. There is nothing as "the" reality.
Where do you live my dear? Don`t you see the sun,if it is not a reality,what can I say to you! If you open your eyes you can see the different realitys. "Reality of these Gurus" maybe even much more different…
Oh for sure,most of the time a cheater is present called a guru!!! And you in their reality maybe a spark in the night.
Forget about my case I never can be within the cheaters.. No place for me within the cheaters,sorry for that…. And "right & wrong" belongs to the reality of duality.
Oh ,oh,, there are cheaters ,cheaters can never be right….Yeep…This is it! – Hide quoted text — Show quoted text – Almost all the religions are enemies to each other,even they might kill each other for a holiness! It’s not the religion that
… read more »
Response:
God can only be realized thru persons` own search.Otherwise it is not a search, it is just a teaching.All the teachings can only help to condition our minds. My dear Hari,
Hello Puma, Hari Har please, otherwise I call you PU
I can tell from the way you indicate, these days you seem fine in every respect.I hope always you keep this healhty life.
Thank you.
Teachers instead of showing us a path,they must have tried to expand our vision on every respect.The path you are talking about might be good for the teacher himself/herself,but whenever it has been given us,or indicated us as a path in our search,it means it can only help to condition our minds,nothing else.It does not help us,instead it disturb us.this is the reality.
To be disturbed can be a big help… I still have the choice if I walk a path that I see. I don’t see how this would disturb me (in a "negative" sense). Whatever path I walk, it will allways be my path that I walk, because I walk it. I cannot walk a path outside of me. Others walking a path with me does not mean that it is not me who walks this path. Have you ever been on a walk in the woods with more persons than yourself? Was it a less beautiful experience because you had a company? Was it less fullfilling? Was it disturbing to you to walk – maybe with your beloved – in the woods? And when your beloved showed you something on the way that you wouldn’t have recognized, have you felt disturbed or conditioned – or have you been thankfull for having a chance to discover something new, to see the world from another point of view? Walking our own path doesn’t mean to constantly invent the wheel anew on our own. Walking on ones own path also can mean to accept help from others, to learn from others. To want to do everything alone maybe somewhat noble but also a bit stupid.
Learning doesn’t mean that I do not do my own experiences. You may check the validity of my claim by looking around all the present religions.And you will come up to the result that all have different paths,all have their own gurus,as a result,misery is the final point….
No, I don’t see this final point. I see diversity, colourfullness, creativity,… It’s human AND godlike. How boring if all would believe the same and have the same religion. God is creativity. Religion MUST be colourfull – otherwise it wouldn’t relate to God, that is the source of all creativity. The only cause of this misery is because of their gurus,and also their poor believers…
It’s a good thing to believe. Most of them are not poor people. Have you ever meet people believing in God? When you go after a person,accepting him/her as a holy person,as a guru in your words,you are in trouble….
Oh, yes – indeed!
It can be a wounderful trouble! We are humans, we are not like animals,animals have to follow each other,as it is easier for them.But for human,we have to gain our own search,our own path,my path should be different then yours,
Yes, it is. But even if we would walk together the same path in the woods, it would still be our own walked individual path. Because what you see and experience while you walk this path is different from what I experience while walking this path. It maybe the same path in the woods, but what makes it individual is the experience of the person. Your own personal fragrance. And that’s what walking a path is about! Your own experience. It’s not about the outside. What’s happening in the woods. What’s happening in me and you – that’s why we walk this path. Right? So, it is good to have individual paths, colourfull different paths people can walk – but it shouldn’t be a self-reason to have an individual path on your own for every person as you describe it. Because, then you are missing something important. If everybody is walking his / her path alone he / she misses the experience of walking together. And that can be a very beautiful experience as I experienced it in many Yogaclasses too. if yours is ofcourse your own path, not the one of your GURUS`.
And how about it if somebody decides on his own path to have a Guru? Not everybody following a Guru is a soul-less robot. I believe, many of them are lovers. They feel a deep love. And a lover sees the holyness in the beloved. And they believe in their beloved. They follow the beloved where ever he / she goes. They are not rationalizing. No Ego. A very intimate relationship. And a "good" Guru is a mirror to them and reflects this love coming from them to show his / her deciples their own holyness within. But it is a love-relatoionship. This must be understood. So, it cannot really be explained with words, or rationalized, etc. It only can be experienced. I don’t want to judge people who decided for themself to experience and live a life like this for beeing poor or so. I meet loving and beautiful people who had this deep love within, nothing poor on them. In this case our different paths will meet in the same final point to the astonisment of the majority.People have been sent into the wrong places along the history. Why this happened reflects how I am right in the reality of these gurus.
There is nothing as "the" reality. If you open your eyes you can see the different realitys. "Reality of these Gurus" maybe even much more different… And you in their reality maybe a spark in the night. And "right & wrong" belongs to the reality of duality. Almost all the religions are enemies to each other,even they might kill each other for a holiness!
It’s not the religion that kills. In the Koran there is nothing written about suicide-bombing making you a holy person. It’s the people that kill each other for reasons of religion (that’s what they think) And that is human. That is suffering. Suffering is human. And it is duality. Thinking of "right" & "wrong" – "poor believers" and "bad gurus" – bomb them away! Then they are gone and only the "right ones" are left. That is what some people really think…! I think that’s where the trouble starts if people think and believe (!) "They are BAD and I am BETTER." That is what we have to overcome. And heal the wounds. That is really a long path to go… Tolerance is spiritual. Actually they all are wrong.
If you say so…. But the only thing you do with this is to bring yourself in some trouble and disturbance. Or do you think that anyone of the rest 5 billion believers on the globe does care about this believe of yours? If we are to realize anything,this should be the first thing before starting our any search.This is correct even for GOD.Actually we are in GOD and GOD in us,no need any guru to see or to realize this, even an atheist has an explanation of the totality of this existence.
That may be true for you and me, but realize, that paths are manifold, and to some people a Guru is the path. Who are we to judge that? As I and Osho stated before: Don’t get so much attached with words. GOD is just another word for what you describe. As Guru is another word for Teacher. In school you had teachers too who taught you english. So not all teachers are bad. A Guru teaches you about spiritual issues. So his/her vision also correct.Names are just words as every one knows it. So no points I can give to Osho.Before stating any smart type of words he should have paid his taxes in the States at the first place…
LOL
Only tax paying spiritual people are allowed to speak? Interesting theory. Sounds like George Orwell. If you see what the US gouvernment does with the taxes, everybody NOT paying US taxes should be proud of it! And many more smart actions with beatifull girls…
Yealous?
Yes all clearly indicate that there are only smart people in this world but not gurus… I hope you have enough info regarding Osho…
Yes, I love this guy! As can be seen, he keeps people in trouble even 13 years after he died, what a Guru!
He is so wounderfull political and spiritual in-correct. Did you recall his Rolls Royce coup? What a satirical attack on the capitalistic world – having a different Rolls Royce for every day
)) And afterwards sell them with a + to rich american diciples… *hehe* Sounds like Ebay to me
If not you may check it in the internet…Please do not attach ourselves to the other peoples` words or suggestions. Do as you do here what you are doing in reply to my words. These should be the action actually toward smart gurus in the first place…
Sorry, I didn’t quite understood what you requested from me now. But, yes, i will continue doing what i do. My dear,let us drop all the conditions from our minds,only then we can succeed in every action of our human nature.
I don’t know that I share mind-conditions with you… You are a bit obsessed with conditions, right? May you succeed on your path! Sat Nam – Hari Har Singh No, I’m not a follower of Osho. But I do love this freak.
Response:
Who is the stup? Sat Nam – Hari Har Singh
My dear Hari, It is for sure Guys or gals called gurus are really smart people.Stup is the one who believes their wordings.What a hard work is mine to explain the conditioning minds,so that one can not get anywhere,they can only walk within a funny road called path (Actually a psison built by these smart gurus)by these smart people! Minds are conditioned so deeply that stup still not found! Best wishes Puma – Hide quoted text — Show quoted text – http://www.sikhnet.com/s/GuruGranthSahib About The Siri Guru Granth Sahib The Guru Granth Sahib was first compiled by the Fifth Sikh Guru, Arjan Dev, in 1604 in the city of Amritsar. Its second and last version was the handiwork of Guru Gobind Singh, and it was finalized at Damdama Sahib in the year 1705. He added the hymns of his father, Guru Tegh Bahadur, the Ninth Master, and a couplet of his own to the volume wrought a century earlier. Since then, the authorized version has been transcribed and printed a number of times, and it abides. Its adoration or veneration is an article of faith with the Sikhs. Religious literature is sometimes sectarian and monolithic, if not partisan and polemical. It may admit of few variations and shades. No word but its own may be allowed sanctity and sovereignty. One of the greatest glories of the Guru Granth Sahib is its catholic character. Hardly any other scripture of that stature is completely free from bias, animus and controversy. Indeed, the uniqueness of the Granth in this respect is all the more astonishing when we think of the obscurantism, factionalism and fanaticism of the period in which it was composed. Perhaps it is the only scripture of its kind which contains within its sacred covers the songs, hymns and utterances of a wide variety of saints, sages and bards. For, it is instructive to note that a fairly substantial part of the volume carries the compositions of Hindu bhaktas, Muslim divines, Sufi poets and other God-intoxicated souls. Of course, their hymns and couplets rendered in their own idiom find a ready correspondence in the songs of the Sikh Gurus. Obviously, the idea of Guru Arjan Dev was to affirm the fundamental unity of all religions, and the unitary character of all mystic experience. It was, so to speak, an integral congress of minds and spirits operating on the same spiritual beam. To have thus elevated the songs of the bhaktas and the bhats to the condition of the logos was to salute the power of the word whatever form it might take to reveal the glory of God. For, it may be observed that Guru Granth Sahib comprehends the compositions and utterances of the high-born Brahmins and the proud Kashatriyas as also of the so called lowly Shudras and the unlettered Jats. This was done at a time when the caste system in India had paralysed the conscience of man. The revolutionary egalitarianism which such a step symbolized was, therefore, to become the creed of the Sikhs. Above all, a poetic and mystic collage bespeaks the essential humility of the Sikh mind, for humility has been given pride of place in the table of virtues drawn up by the Gurus. The Guru Granth Sahib, then, is a sui generis scripture in the world. It is indeed, a magnificent compendium of the religious, mystic and metaphysical poetry written or uttered between the 12th Century and the 17th in different parts of India. It is, also, at the same time, a mirror of the sociological, economic and political conditions of those days. The satire on the reactionary and tyrannical rulers, on the obscurantist clergy and sects, on the fake fakirs and their like, is open, uncompromising and telling. In showing the path to spiritual salvation, the Guru Granth does not ignore the secular and creative side of man. The poetry of the Guru Granth is in itself a subject worthy of the highest consideration. The language principally employed is the language of the saints evolved during the medieval period-a language which, allowing for variations, still enjoyed wide currency in Northern India. Its appeal lay in its directness, energy and resilience. Based upon some of the local dialects, it was leavened with expressions from Sanskrit, Prakrit, Persian and Arabic. Another outstanding feature of the Guru Granth Sahib is the precision of its prosody. While a great deal of it, cast in traditional verse forms (salokas and pauris), could best be understood in the context of the well-known classical ragas, its hymns and songs make use of popular folk meters such as alahanis, ghoris, chands etc. The integral relationship between music and verse has been maintained with scholarly rectitude and concern. This complete musicalisation of thought in a scientific and studied manner makes for the unusually rigorous, yet supple, discipline of the Granth’s metrics and notations. The entire Bani whose printed version in its current format comes to 1430 pages is divided into 33 sections. While the first section comprises the soulful and inspiring song of the Japji composed by Guru Nanak as also a few selected pauris or couplets, the final section is collection of assorted verses including the shalokas and the swayyas of the bhattas. The remaining 31 sections are named after the well-known classical ragas such as sri, magh, gauri, gujri, devghandhari, dhanassari, bilawal, kedara, malhar, kalyan etc. The division, thus, is strictly based on Indian musicology. Furthermore, each psalm or song is preceded by a number (mohalla) which denotes the name of the composer-Guru from Guru Nanak onwards. It may be noted that the apostolic succession extends from the First to the Tenth Guru, and that the Gurus are often referred to reverentially by their place in the order. What is more, each Guru speaks in the name of the Founder Guru whose spirit permeates his successors. The House of Nanak is indeed a spiritual decagon based upon a complete, inviolate geometry of vision. The major hymns-Japji (Guru Nanak), Anand (Guru Amar Das), Sukhmani (Guru Arjan Dev), Rehras (Guru Nanak, Guru Ram Das, Guru Arjan Dev) are widely recited solo and in congregation by the faithful as morning and evening prayers. Their soothing and ambrosial airs have brought solace and cheer to countless people all over the world. The Sikh philosophy as embodied in the Guru Granth Sahib is chiefly a philosophy of action, deed and consequence. Though in its essentials, it is completely in tune with the ancient Indian thought regarding the genesis of the world and the ultimate nature of reality, it moves away from queitism, passivity and abstractions. The emphasis is on shared communal experience, and on purposive and idealistic involvement. The extinction of the ego or self is the corner-stone of Sikhism. A person, we learn, finds fulfillment only by immersion in the sea of life. Thus, the path of renunciation, abdication, aloofness, flagellation etc., so typical of Hindu thought, is abjured. It’s enjoined on a Sikh to be an insider, viewing with disturst all forms of alienation. Of course, the ideal Sikh is supposed to cultivate the qualities of contemplation, stillness and inwardness in the midst of labor business and engagement. He too regards the world as ultimately Maya or illusion, and the life of man as a tableau of light and shade, but the Nirvana may not be achieved except through an acceptance of the reality of this unreality, and a proper disposition of the allotted role in the phantasmagoria of life. To that extent, the relative concreteness or solidity of the world is to be endorsed as a measure of understanding. So long as man has a role to play, the artifact of the stage or the theater has to be taken for granted. For, it has thus pleased the Creator to bring about the world and people it with multiples of His self. And the whole creation moves according to a predestined plan. Many a time has the grand show on earth been mounted and dismantled. It is not given to creature man to fully comprehend the essence of reality. As for the concept of the Godhead in the Guru Granth Sahib, it sets upon the trinity of sat chit and anand. God is omnipotent and omniscient. He is the Initiator and the End. He is Self-Creator and Self-Propeller. The soul too in its essence symbolizes this trinity or the God within, though quite often it loses the state of bliss as a result of the ego and the Id. Caught in the meshes of power and pelf, it loses its true moorings, and is tossed about by the whirligig of time. A soul thus abandoned by the Lord, or alienated from Him, keeps spinning through aeons and aeons of suffering. The road to heaven is paved with pity and piety. The idea of the soul as the Lord’s consort is repeated in the Guru Granth Sahib with amazing variations. The mystique of the marriage is invoked time and again to emphasize the indissoluble and ineluctable nature of the union. Man is ordained wife, and commanded to live in the Will of the Lord. Any infidelity or transgression is inconveivable. The nuptial and spousal imagery of the hymns is sensuously rich, apposite and striking. It will thus be seen that the Guru Granth Sahib presents a comprehensive Weltans-Chauung or world-view. It offers a perfect set of values and a practical code of conduct. It is, indeed, the complete teacher. * Adopted from Dr. D.S.Maini’s article in Studies in Sikhism and Comparative Religion, Oct, 1987 The 10 former Sikh Gurus: http://www.sikhnet.com/Sikhnet/Register.nsf/Files/Wallpaper2/$file/Si… begin 666 1grey.gif!OpenImageResource @+
… read more »
Response:
God can only be realized thru persons` own search.Otherwise it is not a search, it is just a teaching.All the teachings can only help to condition our minds.
My dear Hari, I can tell from the way you indicate, these days you seem fine in every respect.I hope always you keep this healhty life. Teachers instead of showing us a path,they must have tried to expand our vision on every respect.The path you are talking about might be good for the teacher himself/herself,but whenever it has been given us,or indicated us as a path in our search,it means it can only help to condition our minds,nothing else.It does not help us,instead it disturb us.this is the reality. You may check the validity of my claim by looking around all the present religions.And you will come up to the result that all have different paths,all have their own gurus,as a result,misery is the final point…. The only cause of this misery is because of their gurus,and also their poor believers…When you go after a person,accepting him/her as a holy person,as a guru in your words,you are in trouble….We are humans, we are not like animals,animals have to follow each other,as it is easier for them.But for human,we have to gain our own search,our own path,my path should be different then yours,if yours is ofcourse your own path, not the one of your GURUS`. In this case our different paths will meet in the same final point to the astonisment of the majority.People have been sent into the wrong places along the history. Why this happened reflects how I am right in the reality of these gurus. Almost all the religions are enemies to each other,even they might kill each other for a holiness! Actually they all are wrong. If we are to realize anything,this should be the first thing before starting our any search.This is correct even for GOD.Actually we are in GOD and GOD in us,no need any guru to see or to realize this, even an atheist has an explanation of the totality of this existence.So his/her vision also correct.Names are just words as every one knows it.So no points I can give to Osho.Before stating any smart type of words he should have paid his taxes in the States at the first place…And many more smart actions with beatifull girls…Yes all clearly indicate that there are only smart people in this world but not gurus… I hope you have enough info regarding Osho…If not you may check it in the internet…Please do not attach ourselves to the other peoples` words or suggestions. Do as you do here what you are doing in reply to my words. These should be the action actually toward smart gurus in the first place… My dear,let us drop all the conditions from our minds,only then we can succeed in every action of our human nature. With best wishes to you all, Puma – Hide quoted text — Show quoted text – Right. A teacher cannot search for me. But he can show a path – one can decide to walk along alone (or decide not to do so). He can be a companion for some time too, as long as one needs it. My Yogamaster once said that he is just the mailman delivering the letters. If I read the letter or throw it in the dustbin is none of his business. And indeed, as I read here too: Everything can be a teacher to a person. If one is meditating everything and every situation is indeed a teacher. So, the Guru in the outside and his representation is just an reflection of the Guru to be found within. Sat Nam – Hari Har Singh And we shouldn’t stick too much to words / lables
As Osho said: "The word `God’ is not God. The word `love’ is not love. The word `fire’ is not fire. So the first thing is to remember: don’t get attached too much to words, don’t get obsessed too much with words. Words are only symbols, indicative: use them, but don’t become burdened too much by them. If the word `god’ creates trouble, forget that word. `Allah’ will do, `Ram’ will do, `X Y Z’ — choose another word if that word has become wrongly associated. But if you start creating a resistance against God himself, against the truth itself only you will be responsible, and only you will be missing something of tremendous value. but this happens. We use language; we become so much obsessed with language that we forget that language is not the reality. In fact, one has to put language aside to see the reality."
Response:
God can only be realized thru persons` own search.Otherwise it is not a search, it is just a teaching.All the teachings can only help to condition our minds.
Right. A teacher cannot search for me. But he can show a path – one can decide to walk along alone (or decide not to do so). He can be a companion for some time too, as long as one needs it. My Yogamaster once said that he is just the mailman delivering the letters. If I read the letter or throw it in the dustbin is none of his business. And indeed, as I read here too: Everything can be a teacher to a person. If one is meditating everything and every situation is indeed a teacher. So, the Guru in the outside and his representation is just an reflection of the Guru to be found within. Sat Nam – Hari Har Singh And we shouldn’t stick too much to words / lables
As Osho said: "The word `God’ is not God. The word `love’ is not love. The word `fire’ is not fire. So the first thing is to remember: don’t get attached too much to words, don’t get obsessed too much with words. Words are only symbols, indicative: use them, but don’t become burdened too much by them. If the word `god’ creates trouble, forget that word. `Allah’ will do, `Ram’ will do, `X Y Z’ — choose another word if that word has become wrongly associated. But if you start creating a resistance against God himself, against the truth itself only you will be responsible, and only you will be missing something of tremendous value. but this happens. We use language; we become so much obsessed with language that we forget that language is not the reality. In fact, one has to put language aside to see the reality."
Response:
Puma, you seems to forget an important notion here : we are human.
Gef, May be we are saying the samething in a different color.All I am saying is we are human.Gurus human too.A notion regarding to God can be found in every human being.Look at the religions around,even the notion of God is different.In one religion God is a father, in the other it is Brahman,or Paratma,mostly God is considered as a Creator. But non of these are correct….But always there is a guru in every religion.A guru always is present.But the point we have been sent is not right.It is not right because every guru realizes God according to his/her gurus`indication and teachings.God in Hunduism,God in Christianity or Islam or Judaism is not same God.Anon , says the samething having a right attitude.But all religions have their own gurus too.The point we meet is not same point! Finally one realizes that it is not (God) where he/she has been forwarded! God can only be realized thru persons` own search.Otherwise it is not a search, it is just a teaching.All the teachings can only help to condition our minds. Well, I have talked too much perhaps,without having any reason may be, as people will carry on their own system,but interrogation always is necessary. With best wishes to you all. Puma – Hide quoted text — Show quoted text – And as far has we are human we need others to create passion and to start our questionning. Who would care about the spiritual path, the inside guru God or anything if there was no other human that has written or experienced anything. Of course the fist seers and rishis were pretty lonely, but there is need to be an evolution. You can’t seek God by your only personal concept. You need something to ignite your quest. Of course only personal experience is true knowledge ! Everybody knows thats, Guru aren’t true knowledge but the ones who points where might be that true knowledge.The guru doesn’t do anything else than pointing where we can look for so we don’t waste to many years. Of course if you have been traumatize by a fake guru and didn’t digest it yet I understand your aversion, but that would only been a good lesson that you have to get over…. Namaste the Guru is the only aspect of God considered by the Yogis. This must be your imagination.Because Tibetan Yogis do not believe in God. Secondly you must state where is God notion has come to you? By yourselve or by religious faith? If it is by religious faith,for sure religions,non of them do not know anything about God.So your statement is nil! "God is the Guru of the oldest (human) gurus". God is out of time .so you can not say oldest,as it is always! In many traditions, the human guru is revered as a manifestation of the divine Guru principle, something many people not from the cultural context may not be aware of. These traditions do not mean anything as they have no real value.No absolute value.They are nice stories,like fables…. The aim of the human guru is the to get the student in touch with the divine Guru Tattva. How can you be sure that your (human Guru) himself/herself know anything about God? First of all he/she should learn about God.If he/she know about God then he/she will not talk anything about it! Do you know this reality.If these human gurus ,they themselves do not know about waht God is,which I never seen any guru who really know about God,then how he/she will get the student in touch with God? So please drop it,drop all your conditioned fragments within your mind.Then you will start to see and to hear the real voices and info…And then you may realize God without any conditioned wrong info…. All your sayings are not correct,unless you have any real experience by yourselve.All gurus are fake…If one knows GOD.Then this will be known by itself. best wishes, Puma Don`t be a stup! There is no gurus at all.Whatever you are looking for is within.Persons introducing themselves as gurus are cheating.Remember Satya . Baba and many others…And see what happened later on…If a person accepts being a guru,that means he/she is cheating at the first place. These smart cheaters,always get something from their poor followers,it may be sexual or financial matters.They are not honest…Honest person knows that this sort of a chosen ,holy person is a fake one. With best wishes, Puma
Response:
The Perfect Word from Puma This like a fish looking for water all the time.He is within the water but trying to find it. Non of the gurus can help such a fish.Because if guru he/she knew,wouldn`not attempt to it. *** God, being in the person as well, is looking to return into its own Eternal Identity. That is why the search is never stops for the seeker as long as he/she will be thirsty. And only satisfaction will come from the correction of the breathing, when normal breathing will be changed to automatic De-Reflexation breathing, realizing the sense of Self back into Universe and Eternity. With respect Narayana
P.S. keep it simple as possible! http://www.anandamayi.org/om/
Response:
Anon, As you have a guru at an age of 80,and what Patanjali has stated makes very effective on your mind.But non of these can give you any basis regarding GOD.
i’m getting a feeling the cultural sterotypes are playing up here. from what you are saying, you probably refer to the jewish/christian God. In Hinduism, God means the Absolute in which everything exists. (Paramatma), which has no personality or qualities. Unfortunately Hindus tend to use the word God when using english, and that word has many associations. It is the same thing as referred to Void in Buddhism. If you, yourselve, when looking around, and seeing a tree,and some birds on it,and a river from a distance does not give you the notion of God,and if you look for an unseen as if GOD can not be seen,then Whatever I, or any guru state here will not be of help.
As I said before, what matters is whether it is helpful to the seeker. Many have got there worshipping Paramatma, many have got there not worshipping Him as well. Why make a fuss? I find making much more progress believing in Paramatma. You want me to watch my breath all day? I do not have such a high concentration – maybe that is not my path? Please note that GOD is not dependent upon anything even if it becomes a guru,or any other entity.If one is searching God thru another person (Guru)I am sure he/she will be in darkness,if that person has a
again, a guru is a cultural phenomena. It is impossible to communicate properly in a few sentences what the guru or God means to a Hindu. The guru system seems to have worked ok in india, but does not seem to work too well in the west, because they (both guru and disciple) lack the thing called "shraddha" (another word difficult to translate). The west will have to figure its own way out. In the meantime, indians should try to make the best of their heritage, while it is still alive – it is being destroyed by western influence at an amazing rate. looking for water all the time.He is within the water but trying to find it.Non of the gurus can help such a fish.Because if guru he/she knew,wouldn`not attempt to it.
The buddha told the story of the fool who thought his head had gone missing, and found great relief when he realized that the head was fine after all. But it does not end there, buddha (the guru) still expected his disciples to practice, not just make claims based on the buddha’s realizations.
Response:
Anon, As you have a guru at an age of 80,and what Patanjali has stated makes very effective on your mind.But non of these can give you any basis regarding GOD. If you, yourselve, when looking around, and seeing a tree,and some birds on it,and a river from a distance does not give you the notion of God,and if you look for an unseen as if GOD can not be seen,then Whatever I, or any guru state here will not be of help. Please note that GOD is not dependent upon anything even if it becomes a guru,or any other entity.If one is searching God thru another person (Guru)I am sure he/she will be in darkness,if that person has a religion,then he/she has a hard time to realize GOD.This like a fish looking for water all the time.He is within the water but trying to find it.Non of the gurus can help such a fish.Because if guru he/she knew,wouldn`not attempt to it. I wish you all the best, Puma – Hide quoted text — Show quoted text – the Guru is the only aspect of God considered by the Yogis. This must be your imagination.Because Tibetan Yogis do not believe in God. by the yoga tradition, means the yogis in the tradition on Lord Shiva, from whom the yogas originated. Secondly you must state where is God notion has come to you? By by itself, the world seems to function. so God is not visibly necessary. this is why the Sankhyas tend towards atheism. The yogis (in Patanjali book), figured that the primordial sages had to be inspired to enlightenment by someone. Since the sages were the first humans, they could not have a human guru. That someone was considered to be God. "God is the Guru of the oldest (human) gurus". God is out of time .so you can not say oldest,as it is always! God is the Guru of the first human gurus, this what Patanjali says. I have hardly the qualification to contradict Patanjali. In many traditions, the human guru is revered as a manifestation of the divine Guru principle, something many people not from the cultural context may not be aware of. These traditions do not mean anything as they have no real value.No absolute value.They are nice stories,like fables…. There are many many types of people, and they all need different paths. One size does not fit all. Each one is exposed to the path that is best for him/her. The universe is a compassionate place meant for our evolution. The aim of the human guru is the to get the student in touch with the divine Guru Tattva. How can you be sure that your (human Guru) himself/herself know anything about God? First of all he/she should learn about God.If whether s/he knows God is unknowable by anyone except the person. What matters is that the human guru be beneficial to the student, and the relationship be wilfull. It is said that Dattatreya made 24 gurus, even dogs, because they taught him so many things. It is the bhakti which arises within that matters. To _what_ that bhakti is, is not relevant. Even if the bhakti is towards a piece of rock, it has helped the seeker. The rock is hardly affected. he/she know about God then he/she will not talk anything about it! Do belief in God is hardly necessary for yogis. Patanjali mentions surrender to God as a beneficial yoga practice _three_ times, but at the same time mentions other routes to enlightenment, like study of time-moments etc, which ignore God. know about waht God is,which I never seen any guru who really know about God,then how he/she will get the student in touch with God? If you have not met anyone with God experience, it is probably in your best interests. It is my personal experience that things unfold slowly, and as one deserves them. So please drop it,drop all your conditioned fragments within your mind.Then you will start to see and to hear the real voices and what voices? i come from a family with schizophrenia, and really do not like this idea. All your sayings are not correct,unless you have any real experience by yourselve.All gurus are fake…If one knows GOD.Then this will be known by itself. a guru is a guide till the student can see God (the Guru Tattva) by himself. Then the guru and the student are as one. This is what was told to me by my guru, as per tradition. I see little reason why an 80 year old man living in a hut without any trappings of the world, and does not want anything from me, should lie to me. There are many more fakes too, but that is not my personal experience.
Response:
Puma, you seems to forget an important notion here : we are human. And as far has we are human we need others to create passion and to start our questionning. Who would care about the spiritual path, the inside guru God or anything if there was no other human that has written or experienced anything. Of course the fist seers and rishis were pretty lonely, but there is need to be an evolution. You can’t seek God by your only personal concept. You need something to ignite your quest. Of course only personal experience is true knowledge ! Everybody knows thats, Guru aren’t true knowledge but the ones who points where might be that true knowledge.The guru doesn’t do anything else than pointing where we can look for so we don’t waste to many years. Of course if you have been traumatize by a fake guru and didn’t digest it yet I understand your aversion, but that would only been a good lesson that you have to get over…. Namaste – Hide quoted text — Show quoted text – the Guru is the only aspect of God considered by the Yogis. This must be your imagination.Because Tibetan Yogis do not believe in God. Secondly you must state where is God notion has come to you? By yourselve or by religious faith? If it is by religious faith,for sure religions,non of them do not know anything about God.So your statement is nil! "God is the Guru of the oldest (human) gurus". God is out of time .so you can not say oldest,as it is always! In many traditions, the human guru is revered as a manifestation of the divine Guru principle, something many people not from the cultural context may not be aware of. These traditions do not mean anything as they have no real value.No absolute value.They are nice stories,like fables…. The aim of the human guru is the to get the student in touch with the divine Guru Tattva. How can you be sure that your (human Guru) himself/herself know anything about God? First of all he/she should learn about God.If he/she know about God then he/she will not talk anything about it! Do you know this reality.If these human gurus ,they themselves do not know about waht God is,which I never seen any guru who really know about God,then how he/she will get the student in touch with God? So please drop it,drop all your conditioned fragments within your mind.Then you will start to see and to hear the real voices and info…And then you may realize God without any conditioned wrong info…. All your sayings are not correct,unless you have any real experience by yourselve.All gurus are fake…If one knows GOD.Then this will be known by itself. best wishes, Puma Don`t be a stup! There is no gurus at all.Whatever you are looking for is within.Persons introducing themselves as gurus are cheating.Remember Satya . Baba and many others…And see what happened later on…If a person accepts being a guru,that means he/she is cheating at the first place. These smart cheaters,always get something from their poor followers,it may be sexual or financial matters.They are not honest…Honest person knows that this sort of a chosen ,holy person is a fake one. With best wishes, Puma
Response:
the Guru is the only aspect of God considered by the Yogis. This must be your imagination.Because Tibetan Yogis do not believe in God.
by the yoga tradition, means the yogis in the tradition on Lord Shiva, from whom the yogas originated. Secondly you must state where is God notion has come to you? By
by itself, the world seems to function. so God is not visibly necessary. this is why the Sankhyas tend towards atheism. The yogis (in Patanjali book), figured that the primordial sages had to be inspired to enlightenment by someone. Since the sages were the first humans, they could not have a human guru. That someone was considered to be God. "God is the Guru of the oldest (human) gurus". God is out of time .so you can not say oldest,as it is always!
God is the Guru of the first human gurus, this what Patanjali says. I have hardly the qualification to contradict Patanjali. In many traditions, the human guru is revered as a manifestation of the divine Guru principle, something many people not from the cultural context may not be aware of. These traditions do not mean anything as they have no real value.No absolute value.They are nice stories,like fables….
There are many many types of people, and they all need different paths. One size does not fit all. Each one is exposed to the path that is best for him/her. The universe is a compassionate place meant for our evolution. The aim of the human guru is the to get the student in touch with the divine Guru Tattva. How can you be sure that your (human Guru) himself/herself know anything about God? First of all he/she should learn about God.If
whether s/he knows God is unknowable by anyone except the person. What matters is that the human guru be beneficial to the student, and the relationship be wilfull. It is said that Dattatreya made 24 gurus, even dogs, because they taught him so many things. It is the bhakti which arises within that matters. To _what_ that bhakti is, is not relevant. Even if the bhakti is towards a piece of rock, it has helped the seeker. The rock is hardly affected. he/she know about God then he/she will not talk anything about it! Do
belief in God is hardly necessary for yogis. Patanjali mentions surrender to God as a beneficial yoga practice _three_ times, but at the same time mentions other routes to enlightenment, like study of time-moments etc, which ignore God. know about waht God is,which I never seen any guru who really know about God,then how he/she will get the student in touch with God?
If you have not met anyone with God experience, it is probably in your best interests. It is my personal experience that things unfold slowly, and as one deserves them. So please drop it,drop all your conditioned fragments within your mind.Then you will start to see and to hear the real voices and
what voices? i come from a family with schizophrenia, and really do not like this idea. All your sayings are not correct,unless you have any real experience by yourselve.All gurus are fake…If one knows GOD.Then this will be known by itself.
a guru is a guide till the student can see God (the Guru Tattva) by himself. Then the guru and the student are as one. This is what was told to me by my guru, as per tradition. I see little reason why an 80 year old man living in a hut without any trappings of the world, and does not want anything from me, should lie to me. There are many more fakes too, but that is not my personal experience.
Response:
Realized gurus are very rare. As Yogananada wrote in his autobiography there is usually more men faking spirituality than ernest seekers. But if you find one your progress will be greatly hastened. Yogananda also wrote that if you are ready your real guru will find you. Worship of guru is common parctice in bhakti yoga. It allows you to serve and worship Lord in the person of your guru. If you think that bhakti path is unefficient then choose another… see: http://www.thedivinelifesociety.org/download/gurutattva.htm http://www.crystalclarity.com/yogananda/index.html
Response:
the Guru is the only aspect of God considered by the Yogis.
This must be your imagination.Because Tibetan Yogis do not believe in God. Secondly you must state where is God notion has come to you? By yourselve or by religious faith? If it is by religious faith,for sure religions,non of them do not know anything about God.So your statement is nil! "God is the Guru of the oldest (human) gurus".
God is out of time .so you can not say oldest,as it is always! In many traditions, the human guru is revered as a manifestation of the divine Guru principle, something many people not from the cultural context may not be aware of.
These traditions do not mean anything as they have no real value.No absolute value.They are nice stories,like fables…. The aim of the human guru is the to get the student in touch with the divine Guru Tattva.
How can you be sure that your (human Guru) himself/herself know anything about God? First of all he/she should learn about God.If he/she know about God then he/she will not talk anything about it! Do you know this reality.If these human gurus ,they themselves do not know about waht God is,which I never seen any guru who really know about God,then how he/she will get the student in touch with God? So please drop it,drop all your conditioned fragments within your mind.Then you will start to see and to hear the real voices and info…And then you may realize God without any conditioned wrong info…. All your sayings are not correct,unless you have any real experience by yourselve.All gurus are fake…If one knows GOD.Then this will be known by itself. best wishes, Puma – Hide quoted text — Show quoted text – Don`t be a stup! There is no gurus at all.Whatever you are looking for is within.Persons introducing themselves as gurus are cheating.Remember Satya . Baba and many others…And see what happened later on…If a person accepts being a guru,that means he/she is cheating at the first place. These smart cheaters,always get something from their poor followers,it may be sexual or financial matters.They are not honest…Honest person knows that this sort of a chosen ,holy person is a fake one. With best wishes, Puma
Response:
Hehehehe not yet
namaste – Hide quoted text — Show quoted text – My Dear I do only blame you. But if you are a guru that means you are very smart! With best wishes, Puma Praise to the guru ! Everything is a guru even false guru are guru serve all worship all If you are true toward yourself toward god you’ll receive everything you need if you get cheated by a guru ask yourself why did you deserve that ! And say thanks for the lesson you learn Don’t cry about fake guru they are blessing for the aspirant They are the best to show you to distach and to always ask yourself Don’t blame the fake guru and then turn to the psychiatrist saying that modern psychology saved you they’r all guru Don’t fear the guru then go back home and sit in front of your television hehehe :P Namaste Don`t be a stup! There is no gurus at all.Whatever you are looking for is within.Persons introducing themselves as gurus are cheating.Remember Satya . Baba and many others…And see what happened later on…If a person accepts being a guru,that means he/she is cheating at the first place. These smart cheaters,always get something from their poor followers,it may be sexual or financial matters.They are not honest…Honest person knows that this sort of a chosen ,holy person is a fake one. With best wishes, Puma
Response:
the Guru is the only aspect of God considered by the Yogis. "God is the Guru of the oldest (human) gurus". In many traditions, the human guru is revered as a manifestation of the divine Guru principle, something many people not from the cultural context may not be aware of. The aim of the human guru is the to get the student in touch with the divine Guru Tattva.
– Hide quoted text — Show quoted text – Don`t be a stup! There is no gurus at all.Whatever you are looking for is within.Persons introducing themselves as gurus are cheating.Remember Satya . Baba and many others…And see what happened later on…If a person accepts being a guru,that means he/she is cheating at the first place. These smart cheaters,always get something from their poor followers,it may be sexual or financial matters.They are not honest…Honest person knows that this sort of a chosen ,holy person is a fake one. With best wishes, Puma
Response:
Puma! Just SO happy to read your little note! I had quite a good training session today with the new students, explaining De-Reflexation technique and have been asked about how a guru will influence the student. I said that – "when the guru and student have an understanding it is the freedom, if they do not, they will build the prison for each other to protect themselves." We all laughed a bit and it was freedom. I wish you the best! N
ref: http://www.anandamayi.org/om/
Response:
My Dear I do only blame you. But if you are a guru that means you are very smart! With best wishes, Puma – Hide quoted text — Show quoted text – Praise to the guru ! Everything is a guru even false guru are guru serve all worship all If you are true toward yourself toward god you’ll receive everything you need if you get cheated by a guru ask yourself why did you deserve that ! And say thanks for the lesson you learn Don’t cry about fake guru they are blessing for the aspirant They are the best to show you to distach and to always ask yourself Don’t blame the fake guru and then turn to the psychiatrist saying that modern psychology saved you they’r all guru Don’t fear the guru then go back home and sit in front of your television hehehe :P Namaste Don`t be a stup! There is no gurus at all.Whatever you are looking for is within.Persons introducing themselves as gurus are cheating.Remember Satya . Baba and many others…And see what happened later on…If a person accepts being a guru,that means he/she is cheating at the first place. These smart cheaters,always get something from their poor followers,it may be sexual or financial matters.They are not honest…Honest person knows that this sort of a chosen ,holy person is a fake one. With best wishes, Puma
Response:
Who is the stup? Sat Nam – Hari Har Singh http://www.sikhnet.com/s/GuruGranthSahib About The Siri Guru Granth Sahib The Guru Granth Sahib was first compiled by the Fifth Sikh Guru, Arjan Dev, in 1604 in the city of Amritsar. Its second and last version was the handiwork of Guru Gobind Singh, and it was finalized at Damdama Sahib in the year 1705. He added the hymns of his father, Guru Tegh Bahadur, the Ninth Master, and a couplet of his own to the volume wrought a century earlier. Since then, the authorized version has been transcribed and printed a number of times, and it abides. Its adoration or veneration is an article of faith with the Sikhs. Religious literature is sometimes sectarian and monolithic, if not partisan and polemical. It may admit of few variations and shades. No word but its own may be allowed sanctity and sovereignty. One of the greatest glories of the Guru Granth Sahib is its catholic character. Hardly any other scripture of that stature is completely free from bias, animus and controversy. Indeed, the uniqueness of the Granth in this respect is all the more astonishing when we think of the obscurantism, factionalism and fanaticism of the period in which it was composed. Perhaps it is the only scripture of its kind which contains within its sacred covers the songs, hymns and utterances of a wide variety of saints, sages and bards. For, it is instructive to note that a fairly substantial part of the volume carries the compositions of Hindu bhaktas, Muslim divines, Sufi poets and other God-intoxicated souls. Of course, their hymns and couplets rendered in their own idiom find a ready correspondence in the songs of the Sikh Gurus. Obviously, the idea of Guru Arjan Dev was to affirm the fundamental unity of all religions, and the unitary character of all mystic experience. It was, so to speak, an integral congress of minds and spirits operating on the same spiritual beam. To have thus elevated the songs of the bhaktas and the bhats to the condition of the logos was to salute the power of the word whatever form it might take to reveal the glory of God. For, it may be observed that Guru Granth Sahib comprehends the compositions and utterances of the high-born Brahmins and the proud Kashatriyas as also of the so called lowly Shudras and the unlettered Jats. This was done at a time when the caste system in India had paralysed the conscience of man. The revolutionary egalitarianism which such a step symbolized was, therefore, to become the creed of the Sikhs. Above all, a poetic and mystic collage bespeaks the essential humility of the Sikh mind, for humility has been given pride of place in the table of virtues drawn up by the Gurus. The Guru Granth Sahib, then, is a sui generis scripture in the world. It is indeed, a magnificent compendium of the religious, mystic and metaphysical poetry written or uttered between the 12th Century and the 17th in different parts of India. It is, also, at the same time, a mirror of the sociological, economic and political conditions of those days. The satire on the reactionary and tyrannical rulers, on the obscurantist clergy and sects, on the fake fakirs and their like, is open, uncompromising and telling. In showing the path to spiritual salvation, the Guru Granth does not ignore the secular and creative side of man. The poetry of the Guru Granth is in itself a subject worthy of the highest consideration. The language principally employed is the language of the saints evolved during the medieval period-a language which, allowing for variations, still enjoyed wide currency in Northern India. Its appeal lay in its directness, energy and resilience. Based upon some of the local dialects, it was leavened with expressions from Sanskrit, Prakrit, Persian and Arabic. Another outstanding feature of the Guru Granth Sahib is the precision of its prosody. While a great deal of it, cast in traditional verse forms (salokas and pauris), could best be understood in the context of the well-known classical ragas, its hymns and songs make use of popular folk meters such as alahanis, ghoris, chands etc. The integral relationship between music and verse has been maintained with scholarly rectitude and concern. This complete musicalisation of thought in a scientific and studied manner makes for the unusually rigorous, yet supple, discipline of the Granth’s metrics and notations. The entire Bani whose printed version in its current format comes to 1430 pages is divided into 33 sections. While the first section comprises the soulful and inspiring song of the Japji composed by Guru Nanak as also a few selected pauris or couplets, the final section is collection of assorted verses including the shalokas and the swayyas of the bhattas. The remaining 31 sections are named after the well-known classical ragas such as sri, magh, gauri, gujri, devghandhari, dhanassari, bilawal, kedara, malhar, kalyan etc. The division, thus, is strictly based on Indian musicology. Furthermore, each psalm or song is preceded by a number (mohalla) which denotes the name of the composer-Guru from Guru Nanak onwards. It may be noted that the apostolic succession extends from the First to the Tenth Guru, and that the Gurus are often referred to reverentially by their place in the order. What is more, each Guru speaks in the name of the Founder Guru whose spirit permeates his successors. The House of Nanak is indeed a spiritual decagon based upon a complete, inviolate geometry of vision. The major hymns-Japji (Guru Nanak), Anand (Guru Amar Das), Sukhmani (Guru Arjan Dev), Rehras (Guru Nanak, Guru Ram Das, Guru Arjan Dev) are widely recited solo and in congregation by the faithful as morning and evening prayers. Their soothing and ambrosial airs have brought solace and cheer to countless people all over the world. The Sikh philosophy as embodied in the Guru Granth Sahib is chiefly a philosophy of action, deed and consequence. Though in its essentials, it is completely in tune with the ancient Indian thought regarding the genesis of the world and the ultimate nature of reality, it moves away from queitism, passivity and abstractions. The emphasis is on shared communal experience, and on purposive and idealistic involvement. The extinction of the ego or self is the corner-stone of Sikhism. A person, we learn, finds fulfillment only by immersion in the sea of life. Thus, the path of renunciation, abdication, aloofness, flagellation etc., so typical of Hindu thought, is abjured. It’s enjoined on a Sikh to be an insider, viewing with disturst all forms of alienation. Of course, the ideal Sikh is supposed to cultivate the qualities of contemplation, stillness and inwardness in the midst of labor business and engagement. He too regards the world as ultimately Maya or illusion, and the life of man as a tableau of light and shade, but the Nirvana may not be achieved except through an acceptance of the reality of this unreality, and a proper disposition of the allotted role in the phantasmagoria of life. To that extent, the relative concreteness or solidity of the world is to be endorsed as a measure of understanding. So long as man has a role to play, the artifact of the stage or the theater has to be taken for granted. For, it has thus pleased the Creator to bring about the world and people it with multiples of His self. And the whole creation moves according to a predestined plan. Many a time has the grand show on earth been mounted and dismantled. It is not given to creature man to fully comprehend the essence of reality. As for the concept of the Godhead in the Guru Granth Sahib, it sets upon the trinity of sat chit and anand. God is omnipotent and omniscient. He is the Initiator and the End. He is Self-Creator and Self-Propeller. The soul too in its essence symbolizes this trinity or the God within, though quite often it loses the state of bliss as a result of the ego and the Id. Caught in the meshes of power and pelf, it loses its true moorings, and is tossed about by the whirligig of time. A soul thus abandoned by the Lord, or alienated from Him, keeps spinning through aeons and aeons of suffering. The road to heaven is paved with pity and piety. The idea of the soul as the Lord’s consort is repeated in the Guru Granth Sahib with amazing variations. The mystique of the marriage is invoked time and again to emphasize the indissoluble and ineluctable nature of the union. Man is ordained wife, and commanded to live in the Will of the Lord. Any infidelity or transgression is inconveivable. The nuptial and spousal imagery of the hymns is sensuously rich, apposite and striking. It will thus be seen that the Guru Granth Sahib presents a comprehensive Weltans-Chauung or world-view. It offers a perfect set of values and a practical code of conduct. It is, indeed, the complete teacher. * Adopted from Dr. D.S.Maini’s article in Studies in Sikhism and Comparative Religion, Oct, 1987 The 10 former Sikh Gurus: http://www.sikhnet.com/Sikhnet/Register.nsf/Files/Wallpaper2/$file/Si… begin 666 1grey.gif!OpenImageResource ` end
Response:
Praise to the guru ! Everything is a guru even false guru are guru serve all worship all If you are true toward yourself toward god you’ll receive everything you need if you get cheated by a guru ask yourself why did you deserve that ! And say thanks for the lesson you learn Don’t cry about fake guru they are blessing for the aspirant They are the best to show you to distach and to always ask yourself Don’t blame the fake guru and then turn to the psychiatrist saying that modern psychology saved you they’r all guru Don’t fear the guru then go back home and sit in front of your television hehehe :P Namaste – Hide quoted text — Show quoted text – Don`t be a stup! There is no gurus at all.Whatever you are looking for is within.Persons introducing themselves as gurus are cheating.Remember Satya . Baba and many others…And see what happened later on…If a person accepts being a guru,that means he/she is cheating at the first place. These smart cheaters,always get something from their poor followers,it may be sexual or financial matters.They are not honest…Honest person knows that this sort of a chosen ,holy person is a fake one. With best wishes, Puma
Response:
Don`t be a stup! There is no gurus at all.Whatever you are looking for is within.Persons introducing themselves as gurus are cheating.Remember Satya . Baba and many others…And see what happened later on…If a person accepts being a guru,that means he/she is cheating at the first place. These smart cheaters,always get something from their poor followers,it may be sexual or financial matters.They are not honest…Honest person knows that this sort of a chosen ,holy person is a fake one. With best wishes, Puma